WHAT IF....?
MIKE CUNNINGHAM
JANUARY 10, 2010
In order to bring everyone up to speed I have
to first take several minutes and go into a little bit of my message of last
May 31st (Flashbacks Into The Kingdom of Darkness) and then pick
up where I left off. An amazing conversation had been taking place between
a couple of my fictitious characters, a man named Charlie and his guardian
angel who are living in “the other side” of eternity. In other words,
Charlie and the angel are in the “everlasting
present,” a dimension still in our
future and which we will enter into when we die.
Charlie
had just witnessed three supernatural flashbacks of pitiful scenes depicting
members of his family crying out in heartbreaking prayers of anguish to God
before he died and left this world. Each of these people told God they wished
they had never had been born. And all because of the awful abuse they were
each subjected to for most of their lives by this extremely self-centered,
inpatient, argumentative, in-your-face-know-it-all loose-cannon. As is often
the case with such people; the man was totally shocked by these revelations.
However, those of you who have been following his exploits know the Lord has
been using the angel, who by now is almost worn out from trying to convince
Charlie that until he becomes holy he will not see God, but you folks also
know that slowly but surely, the angel has been making progress with this
very stubborn man.
For
instance, after watching the last flashback the angel asked him: “Now what
do you have to say for yourself, Charlie?” “Those flashbacks got me convinced!”
“I never knew how stinking rotten I really was, Pal. I was good for nothing
except to cause a whole bunch of misery for lots of people, especially the
ones in my own family. If I was still in my body I think I would pull my tongue
out. I can’t even stand myself anymore. They would have been better off without
me, Pal. I wish I had never been born.” “Really!” “Yeah, Pal!” “I’m
authorized to tell you that can be arranged, Charlie.” “You mean it will be
like I never even existed. “Correct, Charlie!” “But then I wouldn’t get to
enjoy being in heaven for ever; and what about my son? He turned out to be
a real good kid. He wouldn’t exist either?” “To use your own words, “you got
that right, Charlie.” “But Martha and [my brother] Claude would.” “That’s
also correct. “I wasted my whole life being wrapped up in myself, Pal. It
was always about me and very little about Him. I can’t go back and undo all
the rotten stuff I’ve done.” “I’m aware of that fact, Charlie. People only
pass through the world once. There are no second chances.” “But if I never
got born in the first place there wouldn’t be anything to undo.” “Precisely,
Charlie!”
“[Thanks to you and those flashbacks]….I know
now it isn’t about me, Pal. It’s all about Him. That’s why I want whatever
my Creator planned, ordained, and predestined to happen before He spoke His
world into existence.” No sooner had he gotten those words out of his mouth
that it seemed as though [out of the blue] a switch was flicked. Everything
suddenly lit up. There was no more darkness. None whatsoever! Charlie immediately
sensed he was in the presence of four other people. A woman’s voice greeted
him. “Welcome home, Charlie.” “Martha? Is that you Martha?” “It sure is dad,”
answered Charlie’s son. “We’re happy to see you again, Charlie.” “You’re here
too, Claude?” “They’re all here Charlie,” a stranger interjected. “Who are
you?” “I was your brother’s therapist.” “But not anymore! I couldn’t be doing
any better than I am right now,” said Claude. “I don’t understand. How did
you guys get here before me?” “It happened while we were driving in your car
over the old bridge on our way home from your committal service at the cemetery,”
Martha answered. “The bridge suddenly gave out and we plunged into the river
sixty feet below,” added his son. “The next thing we knew is that here we
are in heaven,” dad. “It was instantaneous.” “We’ve been waiting for you,”
said Martha. “Let’s show dad around a bit,” said the boy.“We still have some
time before Jesus told us to bring him into His presence,” added Claude, ….while
the beaming angel took in all in.”
Meanwhile, at the exact same moment and unbeknownst
to Charlie, a different scene was taking place back on earth involving these
same folks together with the old Bible teacher, and Charlie’s sons best friend
Rick; a young man who was suffering from paralysis from the waist down. Since
it was the first study Claude’s former therapist attended, the teacher introduced
himself and extended a warm welcome on behalf of the group. He went on to
share a little about himself and explained why he had been a faithful attendee
at the study. One by one the others followed his lead. When it was the newcomers
turn everyone was eager to hear what he would have to say.
The man identified himself as Dr. Marvin Schwartz,
a practicing psychiatrist for almost twenty years, a person who entered into
his profession out of a passionate desire to help those unfortunate people
who were suffering from a disorder of their mind. He said: “I accepted Claude’s
gracious invitation to attend today in order to be able to observe first-hand
what transpires at these studies and hopefully learn how such a highly dysfunctional
family has apparently been transformed into becoming normal members of society.
Whenever I reflect upon a chronically apprehensive and pessimistic woman becoming
one of the most realistically optimistic and courageous persons in my experience,
and an abnormally introverted man suffering with lifetime low self-esteem
issues changing into being a delightfully gregarious person, and a deeply
troubled youth apparently destined to become intimately associated with the
criminal justice system doing a complete turn-around; I must say, these are
truly remarkable attainments. Quite frankly, I find the change that has taken
place in each of them phenomenal, especially in such a relatively short period
of time. I gave in to my curiosity and so I’m here to see if there is any
correlation between these changes and their attendance at this Bible study,
teacher!
“Wow!’ interjected the boy. “To think that back
in eternity past our all-loving, triune God planned, ordained and then by
speaking His world into existence, predestined you to be with us today is
truly awesome.” “Allow me to be completely candid with you, young fellow.
I respectfully disagree with your assessment of the Christian God as being
one of love. In my view he is the exact opposite. That’s the reason I must
reject Him.” “I can’t imagine how you came to such a mistaken conclusion,”
the boy countered. I’ve just done an extensive word search on God’s love for
my apologetics class at seminary. Would it be ok to share some Scripture verses
from the inerrant Word of God to make my point, teacher?” “If no one objects,
go right ahead, young man.” “Cool! Listen up everyone.”
10 For your steadfast
love is great to the heavens, your faithfulness to the clouds. Psalms 57:10 (ESV)
15 But you, O Lord,
are a God merciful and gracious, slow to anger and abounding in steadfast
love and faithfulness. Psalms 86:15
(ESV)
6 The Lord passed before
him and proclaimed, "The Lord, the Lord, a God merciful and gracious,
slow to anger, and abounding in steadfast love and faithfulness, 7 keeping steadfast
love for thousands, forgiving iniquity and transgression and sin, but who
will by no means clear the guilty, visiting the iniquity of the fathers
on the children and the children's children, to the third and the fourth generation."
Exodus 34:6-7 (ESV)
Years of experience had taught the teacher how
to determine whenever a non-Christian is on a completely different page and
which verses he or she has already judged to be absolute foolishness. For
instance, judging from his facial expression after hearing the last part of
verse seven from Exodus it looked as though an exposed nerve in the man’s
mouth had just been hit by a dental drill, and so the teacher gently cut the
boy short and threw the ball back to Marvin, who said:
“I’m quite familiar with those verses, young
fellow and many others as well. I’m also cognizant of how some people are
able to derive enormous therapeutic value from a belief in them; especially
when gathered together among friends who share the same view, and they are
in such a delightful environment as this back-yard with its beautiful flower
gardens and bird baths. Nor am I unfamiliar with or unsympathetic toward the
anguish each of you have, or are currently enduring. As I mentioned earlier,
human suffering is the reason I’m devoted to my profession. I’ve dedicated
my entire life in trying to alleviate the painful distress many people experience
and not just those I serve professionally, some of whom incidentally, I often
treat without charge. For instance, I volunteer at the Salvation Army soup
kitchen on a fairly regular basis and serve on its Advisory Board. Twice a
month my wife and I prepare and deliver nutritious meals to elderly shut-ins.
I also serve on various committees of the local chapter of the American Cancer
Society. Time constraints prohibit me from doing more, but I do donate a fifth
of my income to organizations dedicated towards eradicating global poverty,
hunger and disease. Mind you, I’m simply stating facts and not looking for
accolades.”
“As you can see I take suffering quite seriously
especially as it pertains to innocent little children; which is more than
I can say for the god of the Christian religion. I’m not an atheist, mind
you. Far from it! Forgive me for taking so much of your time, everyone. “There’s
nothing to forgive, Doctor Schwartz.” “Please call me Marvin. All my friends
do.” It will be our pleasure, Marvin.” Obviously everyone at the study was
impressed by this truly good man. Especially the old teacher who had been
around long enough to recognize the man’s compassionate nature vastly exceeded
that of all too many professing Christians he had been acquainted with throughout
many years. Then, looking directly into Marvin’s eyes, the teacher asked:
“You’ve aroused our curiosity as to what you find to be so objectionable about
the Christian God. Please tell us,” the teacher said, as he silently thanked
the Lord and expressed his gratitude that Charlie wasn’t at the Bible study.
“I hope no one thinks I’m being rude, but ‘objectionable’
is an understatement,” answered Marvin. “Quite frankly, I view the god of
the Christian religion as being a “loathsome fiend.” I’ll try not to take
too much of your time to explain my view in case anyone is interested, teacher.”
“I can assure you we’re all very interested. Please continue, Marvin.” “Thank
you. Allow me, if you will, to explain by using the words of Dostoevsky from
his classic, ‘The Brothers Karamazov.” “Of course you may, Marvin. I’m familiar
with his excellent work.”
Marvin began by relating various parts of a lengthy
conversation between two brothers named Ivan and Alyosha. Ivan is speaking:
“This poor child of five was subjected to every possible torture by those
cultivated parents. They beat her, trashed her, kicked her for no reason till
her body was one bruise. Then, they went to greater refinements of cruelty-shut
her up all night in the cold and frost in a privy, and because she didn’t
ask to be taken up at night (as though a child of five sleeping its angelic,
sound sleep could be trained to wake and ask), they smeared her face and filled
her mouth with excrement, and it was her mother, her mother did this. And
that mother could sleep, hearing the poor child’s groans! Can you understand
why a little creature, who can’t even understand what’s done to her, should
beat her little aching heart with her tiny fist in the dark and cold, and
weep her week unresentful tears to dear kind God to protect her? Do you understand
that, friend and brother, you pious and humble novice? Do you understand why
this infamy must be and is permitted? Without it, I am told man could not
have existed on earth, for he could not have known good and evil. Why should
he know that diabolical good and evil when it costs so much? Why, the whole
world of knowledge is not worth that child’s prayer to ‘dear kind God’! I
say nothing of the sufferings of grown-up people, they have eaten the apple,
damn them, and the devil take them all! But those little ones! I am making
you suffer, Alyosha, you are not yourself. I’ll leave off if you like.” “Never
mind. I want to suffer too,” muttered Alyosha. (a)
Ivan continues: “One picture, only one more,
because it’s so curious, so characteristic.” “...it was in the darkest days
of serfdom at the beginning of the century, and long live the Liberator of
the People! There was in those days a general of aristocratic connections,
the owner of great estates, one of those men-somewhat exceptional, I believe,
even then-who-retiring from the service into a life of leisure, are convinced
that they’ve earned absolute power over the lives of their subjects. There
were such men then. So our general settled on his property of two thousand
souls, lives in pomp, and domineers over his poor neighbours as thought they
were dependents and buffoons. He has kennels of hundreds of hounds and nearly
a hundred dog-boys-all mounted, and in uniform. One day a serf boy, a little
child of eight, threw a stone at play and hurt the paw of the general’s favorite
hound, ‘Why is my favorite dog lame? He is told that the boy threw a stone
and hurt the dog’s paw. ‘So you did it.’ The general looked the child up and
down. ‘Take him.’ He was taken-taken from his mother and kept shut up all
night. Early that morning the general comes out on horseback, with the hounds,
his dependents, dog-boys and huntsman, all mounted around him in full hunting
parade. The servants are summoned for their edification, and in front of them
all stands the mother of the child. The child is brought from the lock-up.
It’s a gloomy, cold, foggy, autumn day, a capital day for hunting. The general
orders the child to be undressed: the child is stripped naked. He shivers,
numb with terror, not daring to cry...’make him run,’ commands the general.
‘Run! Run!’ shout the dog-boys. The boy runs. ‘At him!’ yells the general,
and he sets the whole pack of hounds on the child. The hounds catch him, and
tear him to pieces before his mother’s eyes!...I believe afterwards the general
was declared incapable of administering his estates.”
“Please bear with me while I quote a little more,”
said Marvin. “Listen to this question
Ivan asked his brother:” “Tell me yourself, I challenge you-answer. Imagine
that you are creating a fabric of human destiny with the object of making
men happy in the end, giving them peace and rest at last, but that it was
essential and inevitable to torture to death only one tiny creature –that
baby beating its breast with its fist for instance-and to found that edifice
on its unavenged tears, would you consent to be the architect on those conditions?
Tell me and tell the truth.” “No, I wouldn’t consent,” said Alyosha softly.
“And can you admit the idea that men for whom you are building it would agree
to accept their happiness on the foundation of the unexpiated blood of a little
victim? And accepting it would remain happy forever?” “No, I can’t...” (b)
“Now may I please briefly quote from the pen
of another man who is all too familiar with suffering and evil? His name is
Elie Wiesel.” “Is it from ‘NIGHT?’ asked the teacher.” I was hoping you would
mention him. All too many Christians are unaware of what I believe you are
about to quote.” “I can see why you’re the one facilitating this study, teacher.
Yes it is, and the following is his recollection of his first night as a terrified
young Jewish boy in a Nazi concentration camp during the Second World War.
Never
shall I forget that night, the first night in camp, that turned my life into
one long night seven times sealed.
Never shall I forget that smoke.
Never shall I forget the small faces of the
children whose bodies I saw transformed into smoke under a silent sky.
Never shall I forget those flames that consumed
my faith forever.
Never shall I forget the nocturnal silence
that deprived me for all eternity of the desire to live.
Never shall I forget those moments that murdered
my God and my soul and turned my dreams to ashes.
Never shall I forget those things, even were
I condemned to live as long as God Himself.
Never. (c)
“There is so much more I could say concerning
man’s inhumanity towards his fellow man but it’s unnecessary. Nor do I see
a need to elaborate on all the suffering man didn’t cause, but the Christian
god certainly did by allowing such evil to occur. Natural disasters such as
earthquakes, blizzards, tornados, giant Tsunami’s, draughts, pestilence, and
the resulting disease and often starvation; especially as these horrors effect
little children. To believe that back in eternity past, the One who is supposedly
infinite in wisdom and perfect in love, the Almighty Creator whose ways are
not our ways, whose ways are infinitely higher than ours and are past our
ability to find out; to think that He alone planned, ordained and then by
speaking His world into existence predestined that one day in the course of
human history that little eight year old boy would be torn to pieces by frenzied
hounds before his helpless mother’s eyes, and the little five year old girl
brutalized by her parents, and young Elie suffering for years in a living
nightmare, which included thousands of young Jewish children being thrown
kicking and screaming into the flames; I must totally reject such a fiendish
god or else I will become insane. Even if the day came when he revealed to
me a morally justifiable explanation for allowing such suffering and evil;
I would still hate him and want nothing to do with Him or His fiendish love.
There is no possible explanation which could convince me to change my mind
concerning the Christian god. None whatsoever!”
With
the exception of the teacher everyone was speechless. He broke the silence
and said:” Marvin, I’m very pleased you have given so much thought to these
matters. Unfortunately, unless they are personally affected, most people “bury
their head in the sand,” so to speak. They don’t want to think about such
disturbing reality. Your assessment of such a god is certainly accurate and
inconsistent with the all- loving God depicted in the Bible and the One we
Christians worship. As diligently as I try, I haven’t been able to come up
with an infallible explanation concerning God and the problem of suffering
and evil, and no one else in the history of mankind has either. All I can
do is trust Him and prayerfully continue searching the Sacred Scriptures,
knowing that if something in them appears to be ludicrous, then my interpretation
must be wrong.”
“I
sometimes ask myself ‘what if?’
For instance, ‘what if’’ all the
deplorable acts of fallen sinful humans in the worlds history together with
the resulting pain and suffering, with some exceptions, of course; ‘what if’ they each occurred as a result of the choices we sinful creatures
freely make throughout our lifetime, and ‘what if,’ unless the person accepts forgiveness for his or her sinful
choices; forgiveness which is freely
available only through Christ’s atonement on His cross; then those sinful
acts are destined to result in eternal
consequences. Consequences such as at the moment we draw our last breath we
find ourselves trapped in everlasting darkness where we will suffer self-inflicted
eternal torment of utter frustration resulting from never being able to satisfy
our insatiable craving to do our own thing.
Or
‘what if’’ at the exact moment of our death
we find ourselves living in everlasting light with an unquenchable desire
to continue pursuing holiness and loving our Creator with all of our mind
and heart and soul and strength, and passionately wanting to emulate Him with
each of our thoughts, words and actions through which we will glorify Him
and be able to enjoy fellowshipping with Him eternally in unimaginable peace,
contentment, joy and its resulting happiness because we are madly in love
with our Creator just as He is with us; and ‘what
if’ when they enter into eternity He finally reveals to every human being
that all the evil and suffering they each endured while they were alive on
earth actually took place in ‘a dream’
lovingly produced and directed by HIM.
‘What if’’ this were true, my friend?
Lord
willing, soon….
(a)
THE BROTHERS KARAMAZOV, by Fyodor Dostoevsky, translated by Constance Garnett,
Barnes & Noble Classics,122 Fifth Ave. New York, N. Y. 10011, pg. 224.
(b)
Ibid. pg, 225.
(c)
NIGHT, © 1972, 1985 by Elie Wiesel, Translation copyright © 2006 by Marion
Wiesel, Hill and Wang, 19 Union Square West, New York 10003, pg. 34.
|| Additional Sermons || Leave Feedback ||