SET MY SOUL ON
FIRE, LORD
MIKE CUNNINGHAM
OCTOBER 9, 2011
It
may interest you to know that I gave much more prayerful consideration before I
made a couple of very personal remarks in the “9/11 Sermon” than anything I
have ever shared from this pulpit. I was quoting John MacDuff and came to the
part where he wrote: “This present world is a ‘valley of tears’ and a ‘wilderness
of woe.’ While passing through it, we’re exposed to sorrows and sufferings
of various kinds. Pain and
disease surround us and many
Christians in their awful anguish would rather die than continue living.”
Then I interjected my thoughts and said: “In my own case it isn’t only because
of the physical and emotional pain I’m suffering. For instance, as I was
putting together this message and thought about the time when each of you
entered into my life and I recalled fond memories I have of you; I thought
about your eventual death, and there were several times when I broke down and
cried. I assure you I’m not depressed or being morbid. It’s just that I love
you very, very much and I would rather die than see you on your death-bed!”
I want you folks to know that I meant every word of what I said from
the bottom of my heart. However on Tuesday a couple of questions suddenly
popped into my head. “If the Lord took you home before any of them died how
would you be able to fight the Devil from this pulpit or minister to the folks
God has brought into your life for Him to love, comfort and encourage through
you?” The more I thought about it the more I realized that I couldn’t. As painful
as it would be for me to witness any of those folks suffering perhaps an
agonizing death for only God knows how long, especially those who haven’t yet
turned to Jesus and accepted His gift of forgiveness, I would want to be at
their side.
Before going to bed that night I checked my inbox and saw that
there was an email from Guy. I quickly realized the Devil was trying to give me
a double whammy thorough something Guy had written. He said that due to
financial reasons he will be looking for full time employment and hopefully,
the new job will start in January. The bottom line is that the Devil wants to
take both of us out of this pulpit and also destroy our church. He doesn’t want
us to continue ministering to you folks. If that were to happen the Devil would
have won this particular battle in the spiritual war we’re all engaged in. Well
the truth is neither Guy nor I have any intention of leaving this pulpit or
ministry, and I know you folks don’t want us to either. I hate my pain
tremendously and never would want to see any of you in my shoes. But the fact
is that some of you may have to endure much worse before He brings you home. Although
it would break my heart I would want to be at your side to be used by the Lord
to comfort and encourage you and remind you of reasons to have hope.
My
current experience with all the physical and emotional pain has intensified my
hatred of the Devil for having brought pain, suffering and death into our
world. I want to do as much as I possibly can to expose his tactics to you
folks and to those who read these sermons on my web page or folks who somehow
learn about what’s going on at our church. An example is a man named Mark whom
I didn’t know existed until Guy told me about him. He wrote in the following
email.
“Mike,
Carroll and I will continue to pray for you. Praying that the Lord will give
you clarity of mind as He uses you to craft a message to His children! Also
praying for healing upon your body and pain relief!
Mark
is a man who suffers with severe back pain due to degenerative disc disease in
his lower spine. Mark has recently been put on morphine to help with the pain.
When he heard the account of you preaching in pain, having to sit in a chair
with pillows, with your granddaughter Cheyenne by your side, he became all
choked up. He expressed how grateful and encouraged he was by your example. The
point of all this is that, we never know how God is going to use us, but if we
remain faithful to Him, we can be sure that He will indeed use us in a mighty
way. Whether in the pulpit, or at home, or at work, or at the store, or at the
post office, or caring for our grand kids, or children, as long as we remain
faithful servants, He will continue to use us for His Glory. Prayerfully, Guy.”
Allow
me to digress for a moment so we can consider the following. It’s quite obvious
that we live in a world full of messed up people. For instance, in the 9/11 sermon
I mentioned the fact that in the political arena many folks are often sacrificed
for the few such as the genocide our country allowed to take place in Rwanda
because the principles of righteousness were replaced by pragmatism. For those
who aren’t familiar with that awful horror I’ll explain. Samantha Power will
enlighten you concerning what I was alluding to in my sermon. She wrote. “Tens
of thousands of Tutsi fled their homes in panic and were snared and butchered
at checkpoints.” Little care was given to their disposal. Some were shoveled
into landfills. Human flesh rotted in the sunshine. In churches bodies mingled
with scattered hosts. If the killers had taken the time to tend to sanitation,
it would have slowed their efforts to “sanitize” their country.”
“Because
the Hutu and Tutsi had lived intermingled and, in many instances, intermarried,
the outbreak of killing forced Hutu and Tutsi friends and relatives into
life-altering decisions about whether or not to desert their loved ones in
order to save their own lives. At Mugonero Church in the town of Kibuye, two
Hutu sisters, each married to a Tutsi husband, faced such a choice. One of the
women decided to die with her husband. The other, who hoped to save the lives
of her eleven children, chose to leave. Because her husband was Tutsi, her
children had been categorized as Tutsi and thus were technically forbidden to
live. But the machete-wielding Hutu attackers had assured the woman that her
children would be permitted to depart safely if she agreed to accompany them.
When the woman stepped out of the church, however, she saw the assailants
butcher eight of her eleven children. The youngest, a child of three years old
pleaded for his life after seeing his brothers and sisters slain. “Please don’t
kill me,” he said. “I’ll never be Tutsi again.” But the killers, unblinking, struck
him down.”
“The
Rwandan genocide would prove to be the fastest, most efficient killing spree of
the twentieth century. In 100 days, some 800,000 Tutsi and politically moderate
Hutu were murdered.” “When the massacres started, not only did the Clinton administration
not send troops to Rwanda to contest the slaughter, but it refused countless
other options. President Clinton did not convene a single meeting of his senior
foreign policy advisors to discuss U. S. options for Rwanda. His top aides
rarely condemned the slaughter. The United States did not deploy its technical
assets to jam Rwandan hate radio, and it did not lobby to have the genocidal
Rwandan governments ambassador expelled from the United Nations. These steps
that the United States did not take had deadly repercussions. Washington
demanded the withdrawal of U. N. peacekeepers from Rwanda and then refused to
authorize the deployment of U. N. reinforcements.”
“During
the Presidential campaign the previous year, [2000] Bush had said stopping genocide
was not America’s business. “I don’t like genocide and I don’t like ethnic
cleansing,” Bush had told Sam Donaldson of ABC, “but I would not send our
troops. After being elected and being presented with an account of the Clinton
administration’s failure, however, Bush wrote in firm letters in the margin of
the memo: “NOT ON MY WATCH.” While he was commander in chief, he was saying,
genocide would not recur.” “The September 11 attack on the United States will
of course alter U. S. foreign policy. The attack might enhance the empathy of
Americans inside and outside government toward peoples victimized by genocide.
The fanatics who target the United States represent the perpetrators of
genocide in their exposal of collective responsibility of the most savage kind.
They target civilians not because of anything they do personally but, because
of who they are. To earn a death sentence, it was enough in the twentieth
century to be an Armenian, a Jew, or a Tutsi. On September 11, it was enough to
be an American. In 1994 Rwanda, a country of just 8 million people experienced
the numerical equivalent of more than two World Trade Center attacks every single
day for 100 days. On an American scale this would mean 23 million people
murdered in three months. When, on September 12, 2010, the United States turned
for help to its friends throughout the world, Americans were gratified by the
overwhelming response. When the Tutsi cried out, by contrast, every country in
the world turned away.” (A)
Needless
to say an atrocity of that magnitude was orchestrated by what the Bible refers
to as being the world rulers of this present darkness.
“For
we are not wrestling with flesh and blood [contending only with physical
opponents], but against the despotisms, against the powers, against [the master
spirits who are] the world rulers of this present darkness, against the spirit
forces of wickedness in the heavenly (supernatural) sphere,” Ephesians 6:12 (AMP)
“In
the beginning [before all time] was the Word (Christ), and the Word was with
God, and the Word was God Himself. 2 He
was present originally with God. 3 All
things were made and came into existence through Him; and without Him
was not even one thing made that has come into being. 4 In Him was Life, and the Life was the Light
of men. 5 And the Light shines on
in the darkness, for the darkness has never overpowered it [put it out or
absorbed it or appropriated it, and is unreceptive to it],” John 1:1-5 (AMP)
“God
so greatly loved and dearly prized the world that He [even] gave up His
only begotten (unique) Son, so that whoever believes in (trusts in, clings to,
relies on) Him shall not perish (come to destruction, be lost) but have eternal
(everlasting) life. 17 For God did
not send the Son into the world in order to judge (to reject, to condemn, to
pass sentence on) the world, but that the world might find salvation and
be made safe and sound through Him. 18 He
who believes in Him [who clings to, trusts in, relies on Him] is not judged [he
who trusts in Him never comes up for judgment; for him there is no rejection,
no condemnation—he incurs no damnation]; but he who does not believe (cleave
to, rely on, trust in Him) is judged already [he has already been convicted and
has already received his sentence] because he has not believed in and
trusted in the name of the only begotten Son of God. [He is condemned for
refusing to let his trust rest in Christ's name.] 19
The [basis of the] judgment (indictment, the test by which men are
judged, the ground for the sentence) lies in this: the Light has come into the
world, and people have loved the darkness rather than and more than the
Light, for their works (deeds) were evil. 20 For
every wrongdoer hates (loathes, detests) the Light, and will not come out into
the Light but shrinks from it, lest his works (his deeds, his
activities, his conduct) be exposed and reproved. 21 But he who practices truth [who does what
is right] comes out into the Light; so that his works may be plainly shown to
be what they are—wrought with God [divinely prompted, done with God's help, in
dependence upon Him]. John 3:16-21
(AMP)
“Take
no part in and have no fellowship with the fruitless deeds and enterprises of
darkness, but instead [let your lives be so in contrast as to] expose and
reprove and convict them.” Ephesians 5:11 (AMP)
Although
Jesus spoke the following to His Apostles, that command is certainly applicable
to every Christian after them including you and me.
18
Then Jesus came to them and said, "All authority in heaven and on earth
has been given to me. 19 Therefore go and make disciples of all nations,
baptizing them in the name of the Father and of the Son and of the Holy Spirit,
20 and teaching them to obey everything I have commanded you. And surely I am
with you always, to the very end of the age." Matthew 28:18-20 (NIV)
I’m
ashamed to admit that until I went into “The Furnace of Affliction” I didn’t
take that command very seriously. However, ever since I’ve been enduring this
emotional and physical pain and having gotten an almost three hour second hand
taste of Hell and how awful it must be to be separated from God forever; I want
to stay in this world and continue fighting the Devil. Today I’m passionately
on fire for the salvation of those folks who are still lost in sin. The people
in our world are all messed up, some much more than others. The pitiful
condition of Evangelical churches in America is certainly a factor. The only
hope is for Christians to diligently lead the lost to Christ and teaching them
to obey everything He commanded. I’m convinced that slowly but surely those
churches that aren’t led by self-centered and/or gutless pastors can accomplish
much. However, as Chuck Colson reminds us: “We don’t shape an entire culture in
one full swoop; we influence one life at a time, and through the cumulative
impact of that influence, we begin to alter society,” (B) It’s going to take
time and God expects each of us to do our part. That’s one of the reasons why I
preach these sermons about the Devil to a hand-full of people and then post
them on my web site where they are read by thousands. President’s Clinton and
Bush and many members of Congress are professed Christians and yet none of them
spoke out about the part the Devil played in the Rwanda genocide. Do any of today’s
Christian lawmakers have press conferences to speak about the Devil, the
greatest perpetrator of evil in our world? In one way or another God expects
every Christian to lovingly try to persuade them to speak up for Him. O how I
wish an American president would deliver a prime time speech from the Oval
Office and begin it by saying: “My fellow Americans; It’s my duty to inform you
about the greatest threat our nation is facing.” And then go on to explain
about Eternity Past, Creation, Satan, Adam and Eve “The Fall” and the Virgin
Birth, Death and Resurrection of the Lord and Savior, Jesus Christ. The bottom
line is that the Devil murdered the entire human race and he is doing
everything he can to persuade people not to go to Jesus Christ and accepting
the gift of life in Him. The Devil doesn’t want them to come back to life
the moment they die.
If
we’re going to fight the Devil we must do everything we possibly can to shine
the spotlight on that slime-ball and expose him for who and what he is, the
most evil being in all of God’s creation. It won’t be easy and we’re going to
be considered religious fanatics. For
instance, George Barna writes: “…a majority of Americans do not believe that a
living entity known as Satan exists. Nearly six out of ten adults (59) percent
suggest that Satan is just a symbol of evil. The types of people most likely to
write off Satan’s existence are adults who attend Protestant churches and
African Americans.” “Only one-third of adults (36) percent are firmly convinced
that a person can be under the influence of spiritual forces such as evil
spirits or demons.” “…we consider demons and evil spirits to be akin to comic
book villains: powerful and wicked, but not real.” (C) “…for those who believe
that Satan exists and is committed to attacking God through humanity, it is
important to recognize that theirs is a minority view in the United States; the
notion of spiritual warfare between God and Satan, involving people on earth is
not a wildly held perspective. “Undoubtedly, for some adults, their spiritual
quest is fueled by the same hyper-individualism that drives pop culture.”
“…one
of the most eye-opening realizations is that two thirds of Catholics (67)
percent deny the existence of the Spirit. At the same time, half the public
(51) percent claims to consistently allow the Holy Spirit to guide their lives.
How can we reconcile this with their overall dismissal of the Spirit? It may
well be that they do not accept the idea of an actual godly being as much as
they embrace the notion that God’s Spirit can affect our thinking and feelings.
Given their perplexity over the Trinity, many adults seem to accept that God
has three unique functions, one of which is to influence people through His
presence and nudging.”
Chuck
Colson mentions some other hindrances to evangelism in America. He writes:
“Surveying the press coverage over the last couple of years makes it clear that
Christianity is reeling from a bruising and perhaps unprecedented attack by
aggressive atheism-or what one critic ominously calls “anti-theism.” In 2006,
Richard Dawkins, a clever and articulate Oxford biologist, published the God
Delusion, which took up near-permanent residence on the New York Times
bestseller list. Dawkins considers religious instruction a form of child abuse
and suggests governments should put a stop to it. Tufts professor Daniel
Dennett argues that religion is a dangerous toxin that may be poisoning
believers.” “The title of Chris Hedges’ American Fascists: The Christian Right
and the War on America could hardly be more direct. Regularly, critics liken
politically active Christians to the Taliban.” “These critics say we are trying
to “impose” our views on American life-that we want to create a “theocracy,” or
a government run by the Church. But this is absurd;
theocracy is contrary to the most basic Christian teaching about free will and
human freedom. Christianity gave the very idea of separation of Church and
state to the West. And Christianity advances not by power or by conquest, but
by love.” Citing Barna whom I quoted a moment ago, Colson writes: “The
majority of evangelicals-whom Barna calls “born-again” Christians”-do not
believe in absolute truth and that “…49 percent of Protestant pastors reject
core biblical beliefs.” (C).
Since
the 911 sermon I found myself humming the words of a well known hymn. We have
sung it many times at our services. I’ll conclude by reading the lyrics. “Set
my soul afire Lord, for Thy Holy Word, Burn it deep within me, let Thy voice be
heard. Millions grope in darkness in this day and hour, I will be a witness,
fill me with Thy pow'r. Refrain: Set my soul afire Lord, set my soul afire. Make
my life a witness of Thy saving pow'r. Millions grope in darkness, waiting for
Thy Word. Set my soul afire, Lord, set my soul afire! Set my soul afire,
Lord, for the lost in sin, Give to me a passion as I seek to win; Help me not
to falter never let me fail, Fill me with Thy Spirit, let Thy will prevail.
Set my soul afire, Lord, in my daily life. Far too long I've wandered in this
day of strife; nothing else will matter but to live for Thee, I will be a
witness for Christ lives in me.”
Little
did I realize all those times I half heartedly sang those words with you folks that
the Lord would set my soul on fire for the lost by putting me in the dreaded
“Furnace of Affliction” where I would endure the most frightening experience of
my life.
God
has used my pain to teach me what it must feel like to be separated from Him
forever. That’s the reason my soul in now passionately on fire for those folks
who are still lost in sin.
Lord
willing, November 6th....
(A)
“A
PROBLEM FROM HELL” America and the Age of Genocide, © 2002 by Samantha Power. Harper
Collins, Pgs. 334,335; 511, 512.
(B)
FUTURECAST
© 2011 by George Barna, Tyndale House Publishers. Pg. 174.
(C)
THE
FAITH © 2008 by Chuck Colson, Zondervan, Pgs.25, 26; 28.
(D)
FUTURECAST
140-141.
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