THE MIND OF CHRIST
PART FOUR
MIKE CUNNINGHAM
MARCH 13, 2011
Unbelievers’
exhibiting what appears to be the mind of Christ in their daily lives often cause
confusion for some Christians. Although these folks want nothing to do with
Christ and His church, their benevolent Christ-like acts of compassion and
mercy often outshine those of all too many Christians. That’s why it’s tempting
to erroneously conclude that the person must somehow be a believer. For
instance, consider the compassion Jesus has for hurting people. It’s a
wonderful example for His followers such as you and me to emulate, but all too
often unbelievers put many of us Christians to shame.
When
Jesus began His public ministry in the world He came to save, He found it to be
a moral cesspool. A case in point was the town of Bethsaida which meant “house
of fish.” It was located on the northeast side of the Sea of Galilee, and was where
Peter, John and Phillip lived (John 1:44; 12:21). Jesus didn’t sit in the homes
of these men waiting for people to come to Him. On the contrary, He walked
throughout the town and heard the cries of a suffering humanity wherever He
went and so do many unbelievers today, especially the ones who are in the liberal
so-called “Christian” churches. These selfless compassionate people do
everything they possibly can to alleviate the misery of their neighbors in need.
They donate their time and energy by volunteering in homeless shelters. There they
serve our societal outcasts, such as alcoholics, drug addicts, convicted sex
offenders and the mentally ill. If that isn’t possible, they will send funds to
social programs that do, instead of using it for unnecessary things such as
expensive homes, cars and vacations and of course, the latest in video games and
computerized gadgets. As I have been stressing in this current series of
sermons, none of these unbelievers have the mind if Christ. But all Christians
do and you and I have a tremendous responsibility to use it to the best of our
ability, and we will be held accountable if we don’t. It’s sad that so many
professed followers of Jesus don’t do as much as they could and should to
exhibit His mind in their daily walk. Let’s take a look at several passages of
Scripture and observe a particular part of the mind of Christ in action.
Jesus
delighted in taking pity on hurting people. He loved to relieve them of their
misery, and to comfort them and finally to save those suffering folks. The slightest
cry of their misery stopped “Infinite Love” in His tracks, such as when He came
across an untouchable most folks at the time avoided like the plague.
“A
man with leprosy came to him and begged him on his knees, "If you are
willing, you can make me clean." 41 Filled
with compassion, Jesus reached out his hand and touched the man. "I am
willing," he said. "Be clean!" 42
Immediately the leprosy left him and he was cured. 43 Jesus sent him away at once with a strong
warning: 44 "See that you
don't tell this to anyone. But go, show yourself to the priest and offer the
sacrifices that Moses commanded for your cleansing, as a testimony to
them," Mark 1:40-44 (NIV).
Another example occurred when Jesus and His disciples
were making their way along a road and,
“... then they came to Jericho. As Jesus and his
disciples, together with a large crowd, were leaving the city, a blind man,
Bartimaeus (that is, the Son of Timaeus), was sitting by the roadside begging.
47 When he heard that it was Jesus of Nazareth, he began to shout, "Jesus,
Son of David, have mercy on me!" 48 Many rebuked him and told him to be
quiet, but he shouted all the more, "Son of David, have mercy on me!"
49 Jesus stopped and said, "Call him." So they called to the blind
man, "Cheer up! On your feet! He's calling you." 50 Throwing his
cloak aside, he jumped to his feet and came to Jesus. 51 "What do you want
me to do for you?" Jesus asked him. The blind man said, "Rabbi, I
want to see." 52 "Go," said Jesus, "your faith has healed
you." Immediately he received his sight and followed Jesus along the road,”
Mark 10:46-52 (NIV).
John’s
gospel records a beautiful illustration of Jesus’ compassion and mercy for
handicapped people.
1 As
he passed by, he saw a man blind from birth. 2 And
his disciples asked him, “Rabbi, who sinned, this man or his parents, that he
was born blind?” 3 Jesus answered,
“It was not that this man sinned, or his parents, but that the works of God
might be displayed in him. 4 We
must work the works of him who sent me while it is day; night is coming, when
no one can work. 5 As long as I am
in the world, I am the light of the world.” 6 Having
said these things, he spat on the ground and made mud with the saliva. Then he
anointed the man’s eyes with the mud 7 and
said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and
washed and came back seeing,” John
9:1-7 (ESV).
The Gospel of Mark mentions another event in which
Jesus displayed those magnificent virtues.
1 In
those days, when again a great crowd had gathered, and they had nothing to eat,
he called his disciples to him and said to them, 2
“I have compassion on the crowd, because they have been with me
now three days and have nothing to eat. 3 And
if I send them away hungry to their homes, they will faint on the way. And
some of them have come from far away,” Mark
8:1-3 (ESV).
Try to
visualize the silent tears of a widowed mother who had just lost her pride and
joy. It happened as Jesus was entering
“...a town called Nain, and his disciples and a great crowd went
with him. 12 As he drew near to the
gate of the town, behold, a man who had died was being carried out, the only
son of his mother, and she was a widow, and a considerable crowd from the town
was with her. 13 And when the Lord
saw her, he had compassion on her and said to her, “Do not weep,” Mark 7:11-13 (NIV) .
I’m sure
I’m not the only one here today who has seen a destitute person standing or
sitting by the side of the road at the intersection of 189 and Shelburne Road
in South Burlington. The person was holding a homemade sign begging for money.
Have you ever seen an obviously mentally ill person in a marketplace being
ridiculed by so called “normal people” or being chased away by an irate
merchant from the front of his or her store. How do you think Jesus would have
reacted when He saw these incidents compared to the way you and I often do?
That’s a no-brainer, isn’t it?
As I have
been reminding us, all Christians were gifted with the mind of Christ the
moment they were reborn in Him. And each of us has the God given responsibility
to display it in one way or another to the very best of our ability. Exhibiting
the mind of Christ in our daily walk is a wonderful act of Christ-like love.
Preachers frequently cite examples of it in their sermons just as I’m doing
today. However, for various reasons many of them don’t preach the whole truth
of His love. If and when the folks in the pews discover this fact from the
Bible, they leave that church in disgust and look for another one. Some of them
never set foot in a church again except for an occasional wedding or funeral. Do
you folks know what part of Christ’s love these kinds of men won’t preach
about? Hopefully, the following verses from Matthew’s gospel will help us to
understand.
“In those days John the Baptist came, preaching in the Desert
of Judea 2 and saying, "Repent,
for the kingdom of heaven is near." 3 This
is he who was spoken of through the prophet Isaiah: "A voice of one
calling in the desert, 'Prepare the way for the Lord, make straight paths for
him.'" 4 John's clothes were
made of camel's hair, and he had a leather belt around his waist. His food was
locusts and wild honey. 5 People
went out to him from Jerusalem and all Judea and the whole region of the
Jordan. 6 Confessing their sins,
they were baptized by him in the Jordan River. 7
But when he saw many of the Pharisees and Sadducees coming to
where he was baptizing, he said to them: "You brood of vipers! Who warned
you to flee from the coming wrath? 8 Produce
fruit in keeping with repentance. 9 And
do not think you can say to yourselves, 'We have Abraham as our father.' I tell
you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees,
and every tree that does not produce good fruit will be cut down and thrown
into the fire,” Matthew 3:1-10 (NIV).
With a
heart full of love for those first century Jews, John repeatedly warned them
that time was running out, just as faithful preachers do today. Needless to
say, John’s warning went over like a lead balloon as do many sermons of
preachers today do. That’s one of the reasons all too many of them deliberately
avoid sharing the truth about God’s righteousness and His justice, and the
eternal consequences if people won’t repent. Love wouldn’t allow John to stop
warning those Jews at every opportunity. Eventually, he wound up being put in
prison and finally beheaded for continuing to preach all of the truth. John had
displayed the mind of Christ regardless of the cost. What do you think Jesus
may have said to him when John arrived in His presence? That’s another no-brainer,
isn’t it? Picking up where the ‘Baptist’ left off, Jesus began His ministry.
“When Jesus heard that John had been
put in prison, he returned to Galilee. 13 Leaving
Nazareth, he went and lived in Capernaum, which was by the lake in the area of
Zebulun and Naphtali-- 14 to
fulfill what was said through the prophet Isaiah: 15
"Land of Zebulun and land of Naphtali, the way to the sea,
along the Jordan, Galilee of the Gentiles-- 16 the
people living in darkness have seen a great light; on those living in the land
of the shadow of death a light has dawned." 17
From that day forward Jesus began to
preach, and He said,
"Repent, for the kingdom of
heaven is near," Matthew
4:12-17 (NIV). (Also Mark 1:15; 6:12; Luke 13: 3,5; 16: 30).
Needless
to say, Jesus’ and His repeated warnings about the need to stop sinning
wouldn’t be appreciated in our day, anymore than it was back then, especially
by the religious leaders. Try to visualize the following scene when Jesus
concluded with the last of what are commonly known as ‘the seven woes.’ Imagine
their outrage, and each mans facial expression and boisterous murmurings.
29 "Woe to YOU, teachers of the law and Pharisees, YOU
hypocrites! YOU build tombs for the prophets and decorate the graves of the
righteous. 30 And YOU say, 'If we
had lived in the days of our forefathers, we would not have taken part with
them in shedding the blood of the prophets.' 31 So
YOU testify against yourselves that YOU are the descendants of those who
murdered the prophets. 32 Fill up,
then, the measure of the sin of YOU forefathers! 33
"YOU snakes! YOU brood of vipers! How will YOU escape being
condemned to hell? 34 Therefore I
am sending YOU prophets and wise men and teachers. Some of them YOU will kill
and crucify; others YOU will flog in YOUR synagogues and pursue from town to
town. 35 And so upon you will come
all the righteous blood that has been shed on earth, from the blood of
righteous Abel to the blood of Zechariah son of Berekiah, whom YOU murdered
between the temple and the altar. 36 I
tell YOU the truth, all this will come upon this generation. 37 "O Jerusalem, Jerusalem, YOU who kill
the prophets and stone those sent to YOU, how often I have longed to gather
YOUR children together, as a hen gathers her chicks under her wings, but YOU
were not willing. 38 Look, YOUR
house is left to YOU desolate. 39 For
I tell YOU, YOU will not see me again until YOU say, 'Blessed is he who comes
in the name of the Lord,'" Matthew
23:1-39 (NIV).
In his
excellent book, Days of Vengeance, David Chiltain comments: “The sins of
Israel, its rebellions and apostates, had been accumulating for centuries,
filling up to overflowing. The point of crisis was reached when the Son came.
Their rejection of Him sealed their fate, and they were in turn rejected by
God. The generation that crucified the Lord and persecuted His apostles was
the true “terminal generation.” Israel, as the Covenant people, was to be
destroyed, finally and irrevocably. They had received the final warning. Years
later, shortly before the holocaust of A. D. 70 descended upon Israel, the
Apostle Paul wrote that the Jews
“...
killed both the Lord and their own prophets, and have persecuted us; they do
not please God and are contrary to all men, forbidding us to speak to the
Gentiles that they may be saved, so as always to fill up the measure of their
sins; but wrath has come upon them to the uttermost, (1 Thessalonians
14:16).”
“The same
multitude which welcomed Jesus into Jerusalem with hosannas was screaming for
His blood in less than a week. Like all slaves, their attitude was fickle; but
ultimately, their attitude was summed up in another of Jesus’ parables:
“We will
not have this man to reign over us!” Luke 19:14)
“The chief
priests revealed the faith of the nation when they vehemently denied the
lordship of Christ and affirmed,
“We have
no king but Caesar!” (John 19:15).
“So the
covenant people inherited the curse. They had waved their branches toward the
Owner’s Son when he entered their vineyard, seemingly to welcome Him to His
rightful property; but when He came closer and inspected the branches, He found
no fruit-just leaves. In keeping with the pattern we have just seen in our
study of the Garden of Eden, Israel was ripe for becoming judged, disinherited and
cast out of the Vineyard. But they had not only the examples of Eden, the
Flood, Babel, and other historical judgments as warnings. God had specifically
stated, through Moses, that the Curse would fall upon them if they apostatized
from the true faith. We would do well to remind ourselves of the warnings in
Deuteronomy 28 where God threatens the loss of family and possessions, becoming
raveged by numerous diseases, suffering from warfare and the oppression of a
victorious pagan nation, turning to cannibalism on account of famine, being
sold into slavery and scattered over the face of the earth, (Deuteronomy
28:63-67).
“Because
Israel committed the supreme act of covenant breaking when she rejected Christ,
Israel herself was rejected by God. The awesome curses pronounced by Jesus,
Moses, and the prophets was fulfilled in the terrible destruction of Jerusalem,
with the desolation of the Temple and the obliteration of the covenant nation in
A. D. 70. As God had promised, the Kingdom was indeed established when Christ
came. But instead of embracing and assimilating old Israel into its structure,
the Kingdom came and ground Israel to powder. God’s new Temple, the Church,
was established as the old Temple was torn down and reduced to rubble.” (A)
The
horrendous things those repentant Jews experienced in A. D. 70 were nothing in
comparison to what awaited them in eternity. And, all because they WOULD NOT
accept Christ’s love for poor lost sinners, and by DELIBERATELY REFUSING TO
REPENT. As I’ve reminded you folks numerous times in the past, it’s too late
for any of those people, but not for anyone who just heard this message. The
clock is ticking! Time is running out! If any of you haven’t already done so, I
plead with you, I beg you to accept the priceless gift of their sins from the One
who said:
16 "For God so loved the world that he gave his one and
only Son, that whoever believes in him shall not perish but have eternal life,”
John 3:16 (NIV). When you do so, you
will cross over from death to life. You will put on the mind of Christ and have
a tremendous desire to do everything you possibly can to lead folks in your
life to the Cross of Christ and accept the gift of forgiveness of their sins,
and then look forward to enjoying everlasting happiness, joy, peace and delight
themselves in Him forever.
Lord
willing, next week ...
(A) Paradise Restored, by David
Chilton, © 1985 Reconstruction Press, P. O. Box 7999, Tyler, Texas 75711, pgs.
80-82.
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